Gary Dean - Posts


Circumcision Celebration for Rama Dean
video
Gary Dean |

Circumcision Celebration for Rama Dean

This is a video of a circumcision celebration for my son Rama Dean, which took place on 19 December 2014 at Graha Okusi, Jakarta, Indonesia.

Ethno-Religious Conflict in Maluku
essay
Gary Dean |

Ethno-Religious Conflict in Maluku

 – A manufactured war

"Tragically again, of the approximately 20 Christians who were killed [by Muslims] in the village of Benteng Karang, 15 of them were them were burnt alive.  One of them was Mrs Rina Serpiela, a six-month pregnant woman who was killed by having her belly ripped open and the foetus pulled out and burnt alongside her.  This event was witnessed by her husband, Yopy Serpiela.  Meanwhile her two-year old child was kidnapped and used as a shield by the attackers from the rocks thrown by the defending Christians." [1] In the absence of any other facts, the above passage would -- for most normal people -- inflame the emotions to the point of hatred towards the perpetrators of this violence.  In this case, the perpetrators are called "Muslims". It has been said that the first casualty of war is the truth. This is no less true for the int

Javanese Santri Islam
article
Gary Dean |

Javanese Santri Islam

 – Same, but very different

.ss { vertical-align: super; font-size: 75%; } The Western aversion and distrust towards Islam runs deep, in contrast to how 'friendlier' religions such as Buddhism, Confucianism and Hinduism are often considered.[1]  Even Westerners better informed about Islam can have their concerns, so it is probably not simply a case of a 'misunderstood' religion.  Many see Islam as an inherently undemocratic religion, placing restrictions on, for example, women's rights or freedom of religion.[2]  To assert that understanding leads to tolerance is not necessarily true.  Islam confronts many of the foundations of Western liberal-democratic culture, and by its very nature does not lend itself to being co-opted into the pluralistic, 'tolerant' frameworks of liberal Western societies. Islam in Java is extremely diverse in the manner of its expression, and highly variabl